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Arab, Iraqi of Turkey
Arab, Iraqi People Photo
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Arab, Iraqi of Turkey
 
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Introduction / History
The word "Arab" usually brings to mind images of white-robed Bedouins riding across the desert on their camels; however, this is not the total picture. There are more than 200 million Arabs who make up the majority populations of 22 nations. They represent the largest, most diverse, and most politically influential Muslim ethnic group in the world.

While there are several characteristics that determine whether or not a person is a true Arab, one trait is always evident: a proud sense of being an Arab. Their physical, geographical, and religious aspects all vary greatly; however, the ability to speak Arabic (or an Arab dialect) and identification with the Arabian cultural heritage are, perhaps, the two most essential elements.

In the modern Arab world, traditional values have been altered. This can be attributed to the pressure to urbanize, industrialize, and de-tribalize. Today, few of the modern Arabs live as desert shepherds; and significant Arab communities can now be found in almost all of the western world.

What are their lives like?
It is difficult to adequately describe the Arab culture since it draws upon several thousand years of history. Through the centuries, they have experienced some periods of glory, but mostly seasons of travail.

Today, many of the Arabs live in cities and towns. This has caused traditional family and tribal ties to be broken down somewhat. Women, as well as men, now have greater educational and employment opportunities. These and other changes have created a new "middle class" within their society.

The Diaspora Arab communities fit into this new "middle class" category. Because the Diaspora Arabs have been exposed to western culture on a grand scale, their traditional culture and way of life have undergone many changes. As a result, they have experienced much tension.

For most of the Diaspora Arabs, there have been a greater variety of job opportunities. This has greatly aided their poor living conditions. However, it has also weakened their traditional family ties. There is greater freedom for women to leave the home, fewer arranged marriages, and less social pressure to conform to traditional religious practices.

In comparison to the traditional desert or village Arab, the social structure of the Diaspora Arab is very complex. Today, most Diaspora Arabs identify themselves by nationality rather than tribal affiliations.

Though political unity is still a dream among Arabs, the Arabic language remains the greatest common tie. In an attempt to preserve their original language, Arabs have maintained two forms of Arabic. The first is "classical Arabic," the religious and literary language that is spoken and written uniformly throughout the Arab world. The second is "colloquial Arabic," the informal spoken language which varies by dialect from region to region. Both forms are used by educated Arabs.

There have been similar attempts to preserve other cultural traditions such as the naming of children. It is customary for an Arabian child's name to reflect the three dominant elements of Arab life: kin, home, and religion. Thus, a boy might have a name such as "Muhammad ibn Ibrahim al Hamza." "Muhammad" represents his religious name. "Ibn Ibrahim" is his father's name. "Al Hamza" means that he is from the village of Hamza. Girls are given similar names, which they keep even after marriage. This reflects the Muslim Arab tradition that even though women are subservient to men, they retain their identities, separate legal rights, and family ties.

Circumcision for boys continues to be a universal practice among Arabs. This ritual is performed around the seventh year, and is celebrated as the formal initiation of the boy into the religious community. Girls are rarely circumcised, except in a few isolated locations.

The early Islamic period was a time when "Arab identity" meant that all Arabs had descended from a common male ancestor. Thus, being an Arab brought recognition, honor, and certain privileges.

What are their beliefs?
It was early in the seventh century that Mohammed first preached the tenets of Islam to the Arabs. His successors quickly spread the word of Allah far and wide. Wherever Muslims went, they left elements of their Arab culture, including their religion.

The historical link between Arabs and the Islamic religion is still very strong. Today, most of all Arabs are Muslims, belonging to a number of sects: the Shia ("Ithna Ashari" or "Ismaeli"), the Alawi, the Zaidi, and the Sunni. Sunni Muslims are the predominant group.

What are their needs?
Fundamentalist Muslims are very outspoken against Christianity. Much prayer is needed to break down the barriers that separate them from Jesus.

Resources in the various Arabic dialects are available; however, a greater effort must be made to effectively minister to them since they are so widespread.

Prayer Points
* Ask the Lord to call people who are willing to reach out and share the love of Christ with them.
* Pray that God will raise up faithful intercessors who will stand in the gap for the Arabs.
* Ask God to strengthen, encourage, and protect the small number of Arabs who have decided to follow Christ.
* Pray that the softening of their traditional culture will create open doors for the Gospel to be preached among them.
* Ask the Holy Spirit to soften the hearts of the Arabian people towards Christians so that they will be receptive to the Gospel.
* Pray that God will reveal Himself to them through dreams and visions.
* Ask the Lord to raise up strong local churches among the Diaspora Arabs.
* Pray for translation of the Bible to begin in this people group's primary language.


View Arab, Iraqi in all countries.

 
Prayer Links  
PrayerGuard.net
Global Prayer Digest: 2007-03-06
Global Prayer Digest: 2008-04-23
 
 
Web Resource Links [5]  
Audio RecordingsMegaVoice Audio Bible and Stories
Audio RecordingsArabic Bibles Online
Audio RecordingsGlobal Recordings
Film / VideoJesus Film, versions available
Film / VideoJesus Film, view now
GeneralFour Spiritual Laws
ScriptureBible-in-Your-Language
ScriptureUnbound Bible

  Submit Update:
Country: Turkey
Continent:
Asia
Region:
Central Asia
Persecution Rank:35 (Only top 50 ranked, 1 = highest persecution ranking)
Yes
Population in this Country:
521,000
Largest Provinces:
BatmanMardin
SiirtSirnak
Total Provinces on file:4
   
 
People
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People Name in Country: Arab, Iraqi
People Name General:
Arab, Iraqi
Alternate People Names:
Arab, Mesopotamian SpeakersArab-Mesopotamian
Iraqi ArabIraqi Arabs
Mesopotamian SpokenNorth Iraqi Arab
ROP3 Code: 104056
Joshua Project People ID: 12247
Population in this Country: 521,000
Population all Countries: 22,050,000
Yes
Engagement Status:Unengaged
   
 
Arab World
Arab, Levant
People Name General:
Arab, Iraqi
CMT30
Ethnic Relationships: Affinity Bloc -> People Cluster -> Peoples Ethnicity Tree
   
 
Language
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Primary Language:
Arabic, North Mesopotamian Spoken (521,000 Speakers)
Language Code (16th): ayp    Ethnologue Listing
AYP
Total Languages Spoken:
1
   
 
Religion [2]
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Primary Religion:
Islam
Religion Sub-division:Sunni
% Christian Adherents:Data not available
% Evangelical:Data not available
   
 
Progress Indicators [3]
Progress Scale[4] 1.2   Evangelicals >.01% but <=2%. Professing Christians <=5%
Yes
Engagement Status:Unengaged
Finishing the Task Status:Level W   No one is reaching this people group
GSEC Status:Level 1   Less than 2% Evangelical. Some evangelical resources available, but no active church planting within past 2 years
Agency Progress (API):Level 1   At least one agency committed
Church Progress (CPI):Level 0   No known believers
 
 
Bible Translation Status
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Bible Portions: Help start a Bible Translation
New Testament: None Reported
Complete Bible: None Reported
 
 
Ministry Activity
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Description: Register your ministry activity among this people group. Contact the Adopt-A-People Clearinghouse to learn about others that might be focused on this people group.
 
Arab, Iraqi of Turkey
* Notes:
  1. Significant effort is made to match photos with people groups. In most cases the photo source has identified the people group. However, in some instances when the exact people group is not identified Joshua Project has made educated attempts at matching. As a result some photos may be representative of the people cluster rather than the specific people group. If you believe a photo is not matched with the correct people group, please contact us.
  2. Certain percentages display as '0.00%' because of space limitations, but some may be slightly greater than zero. The exactness of numbers presented here can be misleading. Numbers can vary by several percentage points or more.
  3. Discrepancies may exist between "Progress Indicators" because of the varying sources of information. Joshua Project does not have specific ministry activity data supporting each of the "Progress Indicators."
  4. The Joshua Project Progress Scale is an approximation of church planting progress based on all progress indicators available. For a fuller explanation, click here. If you have additional information, please contact us.
  5. These are links to external sites not managed or controlled by Joshua Project. A link to an external page does not necessarily imply that Joshua Project a) endorses the organization(s) or person(s) providing them, b) agrees with the ideas expressed or c) attests to the correctness, factuality, appropriateness, or legality of the contents. Joshua Project does not know the exact content of web audio recordings. In general they are Bible reading and teaching.
  6. As on-site realities are understood, barriers of acceptance may be found in many of the larger people groups that will require multiple distinct church-planting efforts.
  7. This data may contain errors and needs continual correcting and updating. To send feedback, please contact us.