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Cambodia Research Network All rights reserved. Used with permission
Map Source: People Group location: IMB. Map geography: ESRI / GMI. Map design: Joshua Project.
|People Name:||Cham, Western|
|Primary Language:||Cham, Western|
|Christian Adherents:||0.01 %|
|Online Audio NT:||No|
|Affinity Bloc:||Southeast Asian Peoples|
The Western Cham (or Khmer Islam) live near Cambodia's major cities, including Phnom Penh, and along the Mekong River. They speak Western Cham, a Malayo-Polynesian language that uses an old Devanagari script-the alphabet in which many modern Indian languages are written.
Long ago, the Cham had a strong empire, called Champa, located in southern Vietnam. Although Champa was always at war, it flourished until the late 1400s. In 1471, Champa was invaded and destroyed by the Vietnamese, and most freemen and aristocrats fled to Cambodia. Only recently has there been a revival of Cham national pride, spurred on by governmental promises of ethnic freedom.
Cambodia thrived until 1969, when civil war between the government and the Communist Khmer Rouge threw the country into turmoil. Hundreds of thousands of Cambodians died while the Khmer Rouge ruled (1975-1979).
In 1975, the Khmer Rouge regime nearly destroyed Cambodia. Widespread starvation led to the deaths of over one million people. Currency was abolished, medicine was forbidden, religion was eradicated, and education was suspended. Many people were massacred-sometimes because they could read; other times simply because they wore eye glasses. This was all done in the name of "ideal rural social reform." In 1975, more than 250,000 Muslim Cham lived in Cambodia. With the rise of the Khmer Rouge regime, however, their population was decimated.
From the beginning, the Cham were singled out as a minority group and subjected to annihilation because they practiced Islam. Captured and removed from their homes, they were forbidden to speak their native language and forced to eat pork, which is an abomination to Muslims. Thousands escaped to the forests; but they were pursued and killed. About 100,000 Cham were said to have been executed at that time, and the survivors were dispersed into small groups. The few Cham who successfully concealed their identities often died from disease or starvation.
Today, the remaining Cham survive by farming, fishing, building boats, and light commerce. Bombing, civil war, and war with the Vietnamese have brought an end to the once thriving agricultural economy. The soil is not fertile, but the plains flood every rainy season. This overflow is full of fish while it lasts, and leaves rich alluvial deposits when it recedes.
Cham villagers are extremely poor, and their settlements convey a sense of impermanence. Homes are made of split bamboo and are elevated above the ground to protect against flooding. Their diet of fish, rice, and vegetables is adequate, but most other necessities of life are severely lacking. The typical home has few adornments and domestic utensils.
The Cham in Cambodia have preserved some of their original traits, such as the position of authority held by the maternal uncle. However, for the most part, they are entirely integrated into the Cambodian lifestyle and many now speak Khmer (Cambodian).
Cham society is matrilineal (line of descent is traced through the women). This is due to the fact that more men than women were killed between 1975 and 1979, creating a skewed sex ratio. Women now must perform the duties that once belonged to the men.
At the climax of the Champa Empire, two cultural influences predominated: the Hindu culture of India and the Islamic culture of the Malay. Consequently, the Cham practice a distorted version of Shi'ite Islam. A special tradition is the burying of their dead twice. Immediately after death, the person is buried in a temporary grave. After a year has passed, his bones are removed and taken to a permanent place to be buried with his rings.
Although mission agencies have worked among the Western Cham of Cambodia, progress has been slow.
* Pray that missions agencies will be granted God's wisdom and favor.
* Ask the Lord to call additional long-term laborers who are willing to go to Cambodia and share Christ with the Western Cham.
* Ask God to strengthen, encourage, and protect the few known Western Cham Christians.
* Ask God to raise up prayer teams who will faithfully stand in the gap and intercede for these precious people.
* Ask the Lord to raise up strong local churches among the Western Cham.