The Pashtun have been called the largest Muslim tribal society in the world. There are at least 30 major tribes, and countless sub-tribes and clans. Spread over a vast geographical area and driven by socio-economic, political, tribal and linguistic (dialectical) differences, Pashtuns nevertheless share a unique sense of common identity. Pashtun identity is based on four elements: Heritage (descent from a common ancestor); Islam (99.9% Muslim); the Pashtunwali Code of Honor ("The Way of the Pashtun"); and to some extent, Language (Pakhtu or Pashto). They live primarily in Afghanistan and Pakistan, though there is a significant Pashtun diaspora in the Arab Gulf, especially the UAE, and many Central Asian countries such as Uzbekistan.
There have been efforts to reach the Pashtun since 1818, when William Carey translated parts of the Old Testament into Pakhto, based on interaction with Pashtun traders who caravanned (and settled) across north India and beyond. (In South Asia, the name "Pashtun/Pakhtun" was anglicized to "Pathan"—a name immortalized in Rudyard Kipling's novels and British colonial history; today, the Pashtun in India, Bangladesh, and throughout South Asia are known as "Pathan".) The first intentional mission to the Pashtun was launched by the Church Missionary Society in Peshawar, Pakistan in 1853. This was followed by over 150 years of faithful witness, through mission hospitals, schools, colleges, literature, friendship evangelism, and other forms of witness by national Pakistani (Punjabi) Christians and expatriate missionaries. Despite this record and the slow but growing number of scattered Pashtun believers, a vibrant, indigenous, disciple-making movement has yet to take root and spread.
More significant than dialectical differences, a Pashtun's primary loyalty is to his particular social group (tribe or sub-tribe). The Pashtun were the traditional rulers of Afghanistan for over 250 years. Since the overthrow of the Afghan king, communist coup and Soviet invasion in the 1970s, Afghanistan has been in a state of constant conflict. In the 1970's and 1980 's, the Pakistan-Afghanistan borderlands were the launchpad for mujahideen ("freedom fighters") who, with Western, Saudi, and global support, resisted and overthrew the communist regime. The cost was high; over 3.5 million refugees settled into hundreds of refugee camps in border provinces of Iran and Pakistan and one-third of the Pashtun population was displaced.
During the 1990 's, Pashtun tribal areas and thousands of Arab-funded madrassas (religious schools) throughout Pakistan, became the seedbed for the rise of the Taliban movement. Driven by a combination of religious zeal and Pashtun nationalism, and fueled by Arab money, the "Taliban" (a term for "religious students") imposed a harsh, hyper-conservative (Wahabi) version of Islam on the country. Unfortunately, attempts toward a peace accord and durable central government have, to date, been unsuccessful. Armed opposition continues. As a result, there is a steady stream of Pashtuns leaving their homeland for safer countries such as Uzbekistan.
The majority of Pashtun live in Pakistan, but there are Pashtuns in many other countries as well. You can find them in other Central Asian countries like Iran, Kyrgyzstan, and Tajikistan, and Uzbekistan.
Instability, endemic corruption, and on-going violence led to widespread migration of tens of thousands of Pashtuns (mainly young men) seeking jobs and opportunity in Russia, Europe, Central Asia, and the West. Few Pashtuns stay in Uzbekistan since if offers very little reason to stay. They can't find jobs, for example.
Whether they are new in Western countries or they have never been to the original Pashtun homeland, Pashtuns almost always identify themselves as Muslims. They will be married in a mosque, and to be associated with another religious system would be unacceptable in their community. Those who want to take Christ to the Pashtuns will need to do just that; take Christ to them, not a religious system.
The Pashtunwali Code of Honor erodes among Pashtuns who live in urban settings. Some of them have only a weak identity as Muslims or as Pashtuns. They need to find their identity in the Savior who loves them and wants them to be transformed into His likeness.
No one knows how many Pashtuns are following Jesus. Seeds of the Gospel have been sown widely. The greatest barriers to faith are social and cultural, leaving us with the challenge of allowing Pashtuns to embrace Christ while keeping their culture and traditions. Those who are in Western nations have a tremendous opportunity to embrace the Savior, but, like other immigrants, they are most open only soon after they arrive. If the job is postponed for more than a year or two, the opportunity is lost.
Pray for a movement to Christ among the Pashtuns Diaspora that will spread far and wide.
Pray for the production and distribution of all forms of media in the Pashto language for the Pashtun Diaspora.
Pray for more workers to live among the Pashtuns and work beside them, giving them the opportunity to tell them about Jesus Christ, the Savior of all nations.
Pray for God's Spirit to strengthen and protect new believers and to empower them to take Christ to other Pashtun communities.
Scripture Prayers for the Pashtun, Northern in Uzbekistan.
|Profile Source: Keith Carey|
|Expanded PDF Profile|
|People Name General||Pashtun, Northern|
|People Name in Country||Pashtun, Northern|
|Natural Name||Northern Pashtun|
|Population this Country||2,900|
|Population all Countries||39,506,000|
|Progress Scale||1 ●|
|Frontier People Group||Yes|
|Pioneer Workers Needed||1|
|Alternate Names||Afghan; Eastern Pashto; Eastern Pathan; Khan Saheb; Khans; Musalman; Paktoons; Pashtun, Western; Pathan; Pushtun; Pushtun Afghan; Safi; Shafi; Western Pathan; पश्तून, नॉर्दर्न|
|National Bible Society||Website|
|Persecution Rank||21 (Open Doors top 50 rank, 1 = highest persecution ranking)|
|Primary Language||Pashto, Northern (2,900 speakers)|
|Language Code||pbu Ethnologue Listing|
|Language Written||Yes ScriptSource Listing|
Primary Language: Pashto, Northern
|Bible Translation ▲||Status (Years)|
|Bible-New Testament||Yes (1818-1991)|
|Possible Print Bibles|
|Forum Bible Agencies|
|National Bible Societies|
|World Bible Finder|
|Resource Type ▲||Resource Name||Source|
|Audio Recordings||Audio Bible teaching||Global Recordings Network|
|Audio Recordings||DAVAR Partners recording, New Testament||DAVAR Partners International|
|Audio Recordings||Online New Testament||Faith Comes by Hearing|
|Audio Recordings||Online New Testament||Faith Comes by Hearing|
|Audio Recordings||Story of Jesus audio||Jesus Film Project|
|Film / Video||God's Love Story||General / Other|
|Film / Video||Indigitube.tv Video / Animation||Create International|
|Film / Video||Jesus Film: view in Pashto, Northern||Jesus Film Project|
|Film / Video||LUMO film of Gospels||Bible Media Group/LUMO|
|Film / Video||Magdalena video||Jesus Film Project|
|Film / Video||World Christian Videos||World Christian Videos|
|General||Bible for Children||Bible for Children|
|General||Biblical answers to your questions||Got Questions Ministry|
|General||General Ministry Resources||General / Other|
|General||Gospel resources links||Scripture Earth|
|Text / Printed Matter||Bible: Pashto, Northern||YouVersion Bibles|